|
|
From extended cognition to extended feeling: Metaverse and post-humanist live |
ZHU Linfan1, YE Haosheng2 |
1 School of Philosophy, Fudan University, Shanghai 200433; 2 School of Education, Guangzhou University, Guangzhou 510006 |
|
|
Abstract The metaverse based on embodied internet technology not only changes our lives technically, but also challenges the definitions of cognition and intelligence in classical cognitive science. The human cognitive process is no longer just understood as intracranial neural computation, but is understood as an information interactive process between human and machines. This article attempts to rediscuss the definition and mechanism of extended cognition, and attempts to explain the contribution of cognitive science hypotheses from extended cognition to extended feeling to the cognitive theory under the framework of metaverse, and demonstrates the metaverse based on extended feeling (specifically embodied Internet) can become part of the cognitive process, influencing and impacting the understanding of cognition itself in classical cognitive science and philosophy. Ultimately, we will show that extended experience and the metaverse will help us move into a post-humanist state of existence.
|
|
|
|
|
[1] 张静. (2017) .自我和自我错觉:基于橡胶手和虚拟手错觉的研究. 北京: 中国社会科学出版社. [2] 德勒兹, J. (2019). 差异与重复(安靖、 张子岳译). 上海: 华东师范大学出版社. [3] 罗志达, (2017). 自然主义抑或人格主义? 论胡塞尔的他者理论及其批评.哲学与文化, 44(7),179-195. [4] 朱林蕃, (2021). 智能理论、人机融合与后人类主义哲学. 现代外国哲学(第19辑). 上海: 上海三联书店. [5] Clark, A. (2011). Supersizing the mind. Oxford: Oxford University Press. [6] Clark, A., Chalmers, D. (1998). The extended mind.Analysis, 58, 10-23. [7] Coltheart, M. (1999). Modularity and cognition. Trends inCognitive Sciences, 3(3), 115-120. [8] Botvinick M., Cohen J., (1998). Rubber hands ‘feel' touch that eyes see. Nature, 391(6669), 756. [9] Ehrsson, H. H. (2007). The experimental induction of out-of-body experiences. Science, 317, 1048. [10] Fodor, J. (1975). The language of thought. Cambridge, MA.: Harvard University Press. [11] Fodor, J. (1980). Methodological solipsism as a research strategy in cognitive psychology.Behavioral and Brain Science, 3, 63-73. [12] Hayles N.K.(1999). How we became posthuman. Chicago, Illinois: University of Chicago Press, 1999. [13] Haugeland, J. (1998). Mind embodied and embedded, in having thoughts. Cambridge, MA.: the MIT Press. [14] Heersmink, R. (2017). Extended mind and cognitive enhancement: Moral aspects of cognitive artifacts.Phenomenology and Cognitive Science, 16, 17-32. [15] Huang H.-C., Lee Y.-T., Chen W.-Y., & Liang C. (2017). The sense of 1PP-location contributes to shaping the perceived self-location together with the sense of body-location.Frontiers in Psychology, 8, 370. [16] Hurley, S. (2001). Perception and action: Alternative views.Synthese, 129(1), 3-40. [17] Gallagher, S. (2005). How the body shapes the mind. Oxford: Oxford University Press. [18] Panikkath R., Panikkath D., Mojumder D., & Nugent K. (2014). The alien hand syndrome. Proceedings (Baylor University.Medical Center), 27(3), 219-220. [19] Nicolelis, M. (2011). Beyond boundaries: The new neuroscience of connecting brains with machines and how it will change our lives. New York: Times Books. [20] Ramachandran, V.S., Blakeslee, S. (2005). Phantoms in the Brain: Human nature and the architecture of the mind. New York: Harper Collins Publishers. [21] Shapiro, L. (2004). The mind incarnate. Cambridge, MA.: the MIT Press. [22] Shapiro, L. (2011). Embodied cognition. New York: Routledge Press. [23] Varela F., Thompson E., Rosch E. (1992). The embodied mind: Cognitive science and human experience. Cambridge, MA.: the MIT Press. [24] Wheeler, M. (2007). Reconstructing the cognitive world: The next step. Cambridge, MA.: the MIT Press. [25] Wilson, R. (1994). Wide computation.Mind New Series, 103(411), 351-372. [26] Wilson, R. (2004). Boundaries of the mind. Cambridge: Cambridge University Press. |
|
|
|